What to do with the things of the deceased? How to survive the death of his father.
29 SOCBTS 2003 PTA
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The right to housing: automatically allocated to the spouse for twelve months. From this point on, the law grants him the right to use, including furniture, for one year. There is no doubt that anyone who deprives him, even at will. Moreover, this temporary right can be transformed into the right to life if the surviving spouse makes a request within one year. Enough registered letter. It should be noted that even if the value of his right to housing exceeds his share in the inheritance, he has nothing to pay other heirs.
The surviving spouse can also enjoy the preemptive right of distribution, which entitles the surviving spouse to transfer ownership of the property that he or she occupies. Attribution is not free. And if the cost of housing is more than the value of his property rights, he will have to pay the difference.
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Rights of the spouse to the property. The fate of the spouse remains without reference to the presence of close heirs. Only in the absence of children and relatives of the deceased, he collects 100% of the property. However, brothers, sisters and grandparents are not completely excluded: the former can restore 50% of the family property, and the latter can receive support. So many good reasons, if you are married, to organize during his life the transfer of his property.
With the exception of property, which the deceased received from his parents by inheritance or donation, half of which belongs to brothers and sisters. However, grandparents who need help may demand payment from the property. Unenviable fate pakshe and roommates.
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Logically, the former surviving spouse, in other words, divorced, has no rights to the property. Perhaps he can get a will, but then he will be taxed at the forbidden rate of 60%. The first is considered by law as a foreigner in relation to the deceased. Except that the will is in his favor, he is never called on the throne. However, unlike his partner, he has the right to stay in the house of the couple for one year and store furniture there, provided that he lived in this dwelling as his main residence at the time of death.
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At the end of this one-year period, he can also use his preferential right to an allotment and, therefore, acquire housing from the joint heirs. However, unlike a spouse, a Pakseya does not automatically exercise this right: in order to exercise it, the deceased partner had to state this directly in his will. In this case, very often it is the law that provides for the settlement of succession, distinguishing family members who have the status of heir to those who do not have it.
Plenary adoption A principle that gives an adopted child the same inheritance rights as a legitimate child. But the adoption of the plenum entails the disappearance of attitudes towards the family of origin. The reverse situation with simple adoption, which allows the child to retain all ties with his family of origin and, in particular, his status as an heir.
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Preferential distribution The possibility that the heir can choose one of the assets of the property on a priority basis, subject, of course, to the possibility of financial compensation for other heirs. The classic case is the question of the surviving spouse or more, which tends to predominant distribution of the dwelling in which the spouses lived.
Pledge Refers to members of the same family who do not converge from each other, but have a common ancestor. There are privileged pledges and ordinary pledges. The former are more often called successors. The degree of the interval separating two generations. Thus, the father and his daughter are parents in the first degree, that the grandmother and her grandson are secondary. For collateral, we must return to a common ancestor. Thus, the brother and his sister are parents in the second degree: one goes first of all from the son to his parents, and then one of the parents moves to his daughter.
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In Christianity, the word "death" is not often used. From it blows grave cold and hopelessness. More common words are assumption, presentation. Dormition is a dream, falling asleep. The body has fallen asleep to death, and the soul is alive, the soul is awake. We pray for the newly-minted servant of God.
Slot of succession The mechanism that organizes the succession of succession between the ascending or pledges, which divides inheritance into two equal parts: one returns to the paternal branch, and the other - to the parent branch. Order rule setting heirs who come to priority. The existence of heirs of the first order excludes the existence of the second order, which excludes the functions of the third order, which, in turn, exclude from the fourth order.
If a member of your family or someone living with you is about to die, unfortunately, this is an extremely delicate period for you and your children. Things that the child does not know scare him, and therefore it is important to answer your questions and devote time to listen to him. To have an honest and sincere attitude towards him, clearly explaining what is happening is fundamental, we must not forget that even a child has to face and manage his pain. It is usually considered that the child is still unable to fully understand the concept of death, or it is believed that he is too painful to endure, so he will automatically be forced to try to protect him.
For Christians, death is just a transition to a different level of being, a departure to God. And a funeral for Christians is not a terrible farewell to a person who was and is not present now, but to see off into the world of another loved one whose soul is immortal.
If you happened to grief - a close person died, come to any temple and contact a clergyman. The priest will help you deal with obscure questions, tell you how to pray for the deceased, and explain how you can order a commemoration.
In fact, children understand the concept of death very well; if correctly explained by age, they also know the situation well, often much better than adults. What a child can understand about death depends on his age, his personal characteristics and the relationship that he has with the person who is about to die. Younger children in general feel very embarrassed and do not quite understand what is happening, they need to be reassured, hug, kiss and pamper. Children aged 3 to 5 years consider death a temporary departure and believe that a dead person will return.
After the death of a loved one, relatives will have to take care of a lot. If possible, do it yourself. If it is too difficult for oneself, let someone of his acquaintances remove and clothe the deceased. And then you stay at the body, remember the deceased, your life together. Think cry. Death must be taken. Read the Psalms on the repose of the newly-reposed.
Usually they are used to watching cartoons in which their hero breaks into a thousand pieces, is crushed or falls into a ravine, but after two seconds they come to life again and are ready for new adventures. When death, however, comes close to them, they suffer greatly from loss, they suffer greatly from pain, because they can already understand what suffering is. Children as young as five are often interested in the physical and biological aspects of death.
Children between the ages of 7 and 8 have a more realistic idea of death, one of the biggest problems is that they cannot understand and identify their emotions. They may regress previously acquired skills and become aggressive with their comrades or express their aggression towards toys and other objects. They usually show an interest in those aspects of the funeral and burial ritual.
In the church, order the funeral of the deceased. It is better that the coffin was simple. The dear coffin sometimes serves as a redemption of the guilt of the relatives towards the deceased, which is fundamentally wrong. If there is such a feeling, it is better to calm him down by participating in a funeral, burial, alms with obligatory prayers for rest. In the Russian Orthodox Church, it is customary to bury the dead in the ground, and not to cremate it. If for some reason you had to bury a loved one without a priest, come to the temple and talk with the priest. Surely father will solve your puzzled question. As a rule, in such cases serve as a dirge.
Children between the ages of 8 and 11 see death as the end of vital functions, such as lack of breathing or lack of heart rhythm. Even at this age, children cannot clearly recognize the emotions they experience, and can express anger and pain with their companions or family members with aggressive or typical behavior when they were younger.
Children under 11 can understand death in adulthood, so they should be treated as such, reminding them that it is often difficult for them to cope and express their emotions as adults. It is very important that you always tell your child what is going on, even if you look angry or disrespectful when you start talking to him. Younger children may be frightened by the thought that they could somehow make a dear person die with their thoughts or get angry at some point, calm your son by telling him that death is not entirely connected with him.
After burial more often try to visit the cemetery. If you are an Orthodox Christian and the deceased was baptized, then on the grave you need to put a cross, and not some pagan symbol in the form of a monument. Thoughts about the impermanence of life, the meaning of death and the life of the next century come to the cemetery by themselves. At the grave of the deceased it is easier to concentrate on the memory of him, to pray for rest.
The child may be very concerned and afraid of the idea that someone from his family may die, or the idea that if one of the parents loses, he may lose the other. Regarding the child, this argument is important to make him understand that this is not death in itself, as a physical event, that we are sick, but we cry and show our grief, because this is the end of the special relationship that we are. This is very sad. Children should be encouraged to freely express their emotions and cry. Crying is not just a manifestation of emotions, but stimulates the production of chemicals that act as a calming factor.
Do not forget that the deceased especially needs our prayers and reconciliation with him. According to Orthodox tradition, the first three days after death, the soul of a person remains near the earth, visits its usual places, as if remembering everything that the earth was for it. In these three days you need to be especially attentive. It is necessary to pray more than usual, to be focused by thought on the whole complexity of relations with the departed. As the memorable Metropolitan Anthony Surozhsky says, it is necessary to untie all the knots in the soul, you need to be able to tell the deceased from the very depths of your heart and your whole being: “Forgive me!” And say also: “I forgive you, go in the world.”
Crying is as important for children as it is for girls. Children can be helped to understand death by observing what happens when the animal dies, given that it is no longer alive, no longer breathing, no longer eating, no suffering, gone forever, and will never return. To say that someone is about to die, instead of giving him news of death when this is done, makes the event less dramatic for the child. This, in fact, contributes to accepting death when it does occur, and allows the child to start slowly to experience his pain.
Be sure to commemorate your dead relatives during morning and evening prayers. Praying for the dead, we say: "God rest, O Lord, the soul of Your servant." You can pray in your own words. Fathers of the Church advise: "... Try to pray deeply, sincerely, in your own words ... just think about the dead, it will help both you and them ...".
Particularly effective are prayers for the dead, performed during the Divine Liturgy. You submit a note on the repose of the soul with the names of those whom you ask the priest to pray for. During proskomediya priest removes particles from prosphora and prays for the rest of the dead. This is the biggest thing that we can do for our dear dear people.
Awareness of the inevitability of an event before its occurrence also allows him to spend precious time with a person who is about to die, clarify or decide everything that has been suspended. Finally gives the child the opportunity to greet the person before he dies.
It is better not to link theology and medicine. For example, “This is the will of God” creates confusing images and ideas of God in a baby. It is better to tell the child that his mother is dead because his body stopped working normally and not telling her that she is dead, because God wanted this with Him in heaven. Telling the child “Dad was so wonderful that God wanted him on Paradise” will not stimulate the desire to behave well, but the image of God who pulls special people out of the child’s life will contribute to it.
Never lose confidence that death, which for us is loss and separation, is birth to eternity, that it is the beginning, not the end; that death is a magnificent, sacred meeting between God and the living soul, which is complete only in God.
What are the types of prayers for the dead?
The very first commemoration of the deceased is the reading of the canon about the outcome of the soul immediately after death. Then, over the body of a deceased person, the Psalter is read as long as possible (ideally before the burial).
Let your children freely express their emotions and honestly and sincerely tell them, soothe them with their love and support and share pain with them, this is the best way to help them cope with moments of suffering. Funeral As a family member, the child must be present in all important cases, including sad ones. To encourage acceptance of the loss of a loved one and the expression of arising pain, the child must be present at the funeral. Presence at the ceremony helps him understand what happened. It should not be forgotten that even children should deal with their own sufferings, experience the same emotions as adults, and have the same need to clearly understand the situation.
The next service is a funeral, which is performed once, immediately before burial. As a rule, the funeral is performed either in the church or in the cemetery above the body of the deceased. In case the body of the deceased is absent for some reason, as an exception, absentee burial may be performed. But this question, in any case, should be agreed with the priest.
There are also other prayers. These include dirge - a small service, during which we ask God to forgive the sins of the deceased, to accept him into the kingdom of heaven. (It is the memorial service that is served in the cemeteries when the priest is invited to visit the grave.)
But the main prayer for the rest of the departed Orthodox Christians is the Church performs at the Divine Liturgy, offering a bloodless sacrifice to God for them. To do this, before the beginning of the Liturgy (or the night before) to submit to the church a note with their names (you can enter only the baptized, the Orthodox). On the proskomidia, particles of repose are taken out of the prosphora, which at the end of the liturgy are lowered into the Holy Cup with the prayer of the priest: "Wash, O Lord, the sins of Thy saints commemorated here."
Let us remember that commemoration at the Divine Liturgy is the greatest benefit for those who are dear to us.
Often for the deceased order sorokoust.This is the commemoration of the dead at the Liturgy, which will be performed for 40 days. Such commemoration can be ordered for six months, a year and even ... eternal. Eternal remembrance is the remembrance of a person who will be performed in this temple as long as the temple stands.
It is imperative to pray for the departed in special days for the soul, separated from the body. This is the 3rd, 9th, 40th day after death. On these days, as well as on the anniversary of the death, it is imperative to come to the church and pray for the deceased (order commemoration for the Liturgy, order a memorial service), confess, and take communion during the Liturgy.
How to pray for a person if he was not baptized?
You can only pray about an unbaptized person — at home or in a temple. In the memorial, do not write the names of unbaptized. This does not mean that such a person is damned, as sometimes you have to hear from ignorant people. It’s just that the Church is praying for worship only for its members, baptized people who wanted to be Christians, or those for whom the parents made this decision (if the person was baptized in infancy)!
Duration of wearing mourning?
In the Orthodox tradition, they pray for the deceased as the newly reposed throughout the year. This time can be mourning. Although there are such losses, that after many years it is difficult to come to terms with the loss ...
Svt. Theophanes the Recluse, our compatriot and ascetic of the XIX century, once said: “Let's cry for the rest ... But cry like a Christian!” This means that in our tears there should be no hopelessness and despair. This separation is not forever, but only for a while. In due course, we will all meet beyond the threshold of this life. And when we pray for the deceased, we thereby establish a connection with him, as if extending a helping hand to him.
what to do with the things of the deceased?
In addition to prayer, it is useful for the soul of the deceased to give alms and distribute his clothes or other things before the fortieth day. It is at this time that he needs special help. The more we are merciful to people, the more God will be merciful to us and will determine the deceased to a good place on the fortieth day, when private judgment is performed, and where the soul of a person stays until the final Doomsday. The burning of the things of the deceased by the Church is rejected, since this is contrary to the commandment of love of neighbor and is pure paganism. The exception may be decayed or damaged items or other household items, as well as deaths from infectious diseases. If in doubt, you can always consult with the priest.
We all stand before God. And give Him the answer in how they lived. Before it is too late, while it is still possible to correct something, repent, change for the better, let us take advantage of this opportunity. Since when we die ourselves it will be impossible to fix something.
